Tuesday, March 20, 2018

Psychological Differences between Religious and Non-Religious People

There appear to be psychological differences between liberals and conservatives—not in the sense of brain dysfunction, but in the sense of fundamental psychological values. That is, neither liberals nor conservatives arrive at their beliefs completely by reason. They base their morals on the way their psychological values incline them to see the world. We all knew this, but a 2014 article in Science (“Morality in Everyday Life,” by Wilhelm Hoffman, Daniel C. Wisneski, Mark J. Brandt, and Linda J. Skitka; Science 345: 1340-1343) confirm this and give us specific examples of what these values are, based on a study of 1,252 people, from whom they received 13,240 responses.

The psychological differences between liberals and conservatives was not the main purpose of the study. It was to study how the moral or immoral behavior of other people can affect your moral or immoral behavior. That is, is there a “moral contagion” in which one good deed catalyzes another? Believe it or not, you can actually study morality and immorality scientifically. Does committing moral deeds make you feel better about yourself? Does committing immoral deeds make you feel worse about yourself? And, finally, are religious people more likely than non-religious people to be moral?

Previous studies of moral values, the authors said, have been based on what they call “moral vignettes.” Subjects are interviewed by psychologists, who tell them a story with a moral dilemma and ask them what they would do. But this is highly unrealistic. What I think I might do, when I am sitting in a chair in a psychology lab, might be very different from what I would actually do. “...virtually no research has taken morality science out of these artificial settings and directly asked people about whether and how they think about morality and immorality in the course of their everyday lived experience.” That is, this study investigated the things that actually happened each day in people’s lives.

The results were unsurprising but, apparently, have not been tabulated previously. People are happier when they are the recipients of other people’s moral acts (such as care and empathy) than when they experience other people’s immoral acts; but their sense of purpose was more strongly affected by what they did rather than by what they experienced, whether positive or negative.

What about moral contagion? Yes and no. People who experienced the moral kindness of others were more likely to themselves commit a moral act of kindness. On the other hand, after people committed moral acts, they were then more likely to do something immoral, feeling that, by having done something good earlier in the day, they deserved the right to be a little immoral.

What does this have to do with evolution? Evolution has conferred upon the human brain the instincts for both good and bad behavior. Studies such as this one illustrate how both kinds of behavior are kept alive in human populations.

The other results of this study were no less interesting. Religious people were no more or less likely to commit moral acts. The only discernible difference was that religious people tended to feel more disgust at their own immoral acts (or to say that they did). The authors conclude, “religious and nonreligious people commit comparable moral and immoral deeds with comparable frequency.” So much for religion making people better.

The authors of the study concluded, “A closer, ecologically valid look at how morality unfolds in people’s natural environments may inspire new models and theories about what it means to lead the ‘good’ or ‘bad’ life.” They left it to the rest of us to apply their conclusions to the world around us.

The differences between liberals and conservatives was even more interesting. But that is the topic of the next essay.

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