If
anyone should have ended up being a racist, it should have been me.
In
the 1960s and 1970s, my aunts, uncles, and cousins, as well as my parents, used
the N word whenever they could. One of my uncles wanted to make sure that his
daughter did not have to experience “bussing.” Does anyone remember what that
was? It was deliberately transporting schoolkids by bus to a more distant
school in order to achieve racial integration. In order to keep his daughter in
a white school, my uncle had to get her to take a course that they did not
offer at the black school. The course? Russian. In the middle of the Cold War,
Alvin Rice the anti-communist wanted his daughter to study Russian so that she
could avoid being bussed across town to a black school. (In a recent
conversation with that cousin, she does not remember this incident—she was too
young to care one way or the other about bussing—but remembers her father’s
strong emotions about it.)
I
also remember my parents discussing the question of whether black people were
even human, and they concluded that they were not.
I
remember my parents and aunts and uncles watching a news report during the 1968
Nixon-Humphrey presidential race. Vice President Hubert Horatio Humphrey was
campaigning among blacks and he kissed a black baby. My parents and aunts and
uncles were horrified. There, that one act proved that Humphrey should not be
president.
Yet
somewhere around 1980, this kind of talk stopped. It was rare among my cousins,
and even the old folks changed the way they talked. Did they have a change of
heart, or did they just finally admit that racism was dying out? I do not know.
I just know that I would be astonished if any of my conservative Okie cousins
used the N word (at least in my presence) ever again. And I truly believe they
do not use it in private.
If
anyone should have been a racist kid, it would have been me. I was raised by
racists. I had it drilled into me. But, how shall I say it, it just didn’t
take. I remember what I thought and felt
during the Hubert-Humphrey-baby-kissing incident. I remember thinking that what
my parents said made no sense at all. It was perhaps the first time that I ever
considered my parents to be wrong. I couldn’t explain why it was wrong; I just
felt it.
These
experiences continued. I befriended a Japanese-American guy and my parents were
very uncomfortable with it, as they were with my trip to Japan as an exchange
student in high school. I was enchanted by Japanese culture and studied it, and
the language, intensely for a long time; I also loved the Japanese that I met as
individuals. I started an airmail-letter romance with one of the girls from
Japan. (Nope, never told my parents.)
Blacks,
Japanese, and…Mexicans. My parents also raised me to not like Mexicans very
much either. Had I tried to date any Mexican girls, my parents might have stopped
me. As chance would have it, I was so timid that I only went on three dates in
high school, all with white girls. (There was racial animosity going the other
way, too.)
But
I couldn’t help but like most Mexicans at least as much as I liked most whites.
One particular experience remains in my mind. The whole band, plus the letter
and banner girls, was on a bus going on a trip. My friend David and I, both
white freshmen, talked with this stunningly beautiful Mexican girl, and we were
smitten. I was; I think you were too, David. She was unattainable, of course: a
senior. When we were all at our motel, this girl walked through a plate glass
window and got minor injuries. I went to her room to wait with her while an
ambulance came (I think David was there too) and I realized how much I cared
what happened to her. Well, a lot of racism has disappeared from our group; at
our 40th class reunion, there did not seem to be much of a
white/Mexican racial divide.
Then
there remains the fact that I am a member of the Cherokee tribe, although I am
mostly white. My Cherokee mother told me about our family’s history, all the
way back to Nancy Ward (who died in 1822). That is, we were a racially blended
family. On what logical basis could we be prejudiced against blacks, Asians,
and Mexicans? This didn’t really sink into me until I read Bury My Heart at Wounded Knee, one of the early documentations of
white American genocide against Native Americans. Much later, when I told my
mother when I was in graduate school that I had a girlfriend (we got secretly
engaged after knowing each other about a week and are still married after 31
years), Mom’s first question was, is she white? I said, almost. “What do you
mean, almost?” “Well, Mom, somewhere along the line, one of those Cherokees got
over the wall.” After a little hesitation, Mom could only laugh. My mom died on
the day Barack Obama was elected in 2008, perhaps still struggling with the
knowledge that the world was changing in a way she was uncomfortable with.
And
today, I find myself more attracted to darker people than to lighter people,
who seem somehow to be washed-out and dried up and sun-bleached. I believe this
to be a psychological over-reaction against
the racism in which I was raised. It is not logical; it is just a feeling.
There’s
still a lot of racism around. Each week’s news brings another example of it.
But maybe, just maybe, we humans have a streak of anti-racism in us that can
make us, as it made me, feel repulsion toward racism. Let’s hope we do.
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