Merry
Christmas, everyone. Pull up a chair by the fireplace and listen to some
stories about altruism.
Society
is based on altruism. One of the most common examples is traffic regulation.
Nearly everyone obeys traffic laws almost without thinking about it. Think of the
billions of dollars that would be lost in our economy if, instead of traffic
regulations, we just had open competition on the roadways. It would be chaos,
with millions of hours of productive work time lost by people stuck in traffic
worse than they already are. I would be perfectly happy to yield to pickup
trucks with half-ton ram’s horns on the front, but I wouldn’t necessarily see
them coming in time to stop. Also, I do not think a free-market economy would
work well for traffic regulations. I would be happy to let someone driving a big
pickup pay me to let them always have the right-of-way, but the infrastructure
necessary to keep track of the payments would consume most of the profits. Traffic
regulations are perhaps the best example of everyone reaping immense benefits from
altruistically surrendering just a little bit of freedom, and we all grudgingly
love those little laws.
Christmas
is a time when people dabble in a little more altruism than normal. And tell
and retell the story of Ebenezer Scrooge, the Dickens story about the
quintessential anti-altruist. Scrooge (whom I played in a high school drama, as
difficult as that may or may not be to imagine) was an evolutionary failure in
all three forms of altruism: kin selection (he was mean to his nephew), direct
reciprocity (he was mean to Bob Cratchit), and indirect reciprocity (he
refused to donate to charity). Christmas is also a time when everyone can
congratulate themselves that they are, at least, not as mean as Scrooge.
One
might think that everyone would, with Dickens, rejoice in Scrooge’s Christmas
Day conversion into an altruist. But one might be wrong. Leave it to a
conservative commentator to criticize Scrooge for turning into a nice guy. This
commentator (whose name I forgot, but who worked for a conservative think tank)
said, in effect, what was Scrooge thinking? Giving Bob Cratchit and his family
that big goose? First, how would that affect the employer-employee
relationship? What will happen on the day after Christmas, when Cratchit shows
up for work and expects to get a goose every week? And, second, this would only
encourage Cratchit to sue Scrooge after he and his family ate all the grease
and developed circulatory problems.
Okay,
I just made that second one up. But the conservative commentator really did
make the first point. I couldn’t make something like this up. Truth is stranger
than fiction. I first learned this when, as a child, I was watching Dragnet on
television. In one of their episodes, they investigated a case in which someone
had stolen a man’s lawn. It was an expensive dichondra lawn, rather than a
grass lawn. Dichondra has shallow roots, making it easy to scoop up a dichondra
lawn (I think, never having tried it myself). No one could make up a story
about someone stealing a lawn (Dragnet always began with, “The story you are
about to see is true; the names have been changed to protect the innocent”).
And only in the real world could a conservative commentator criticize the
generosity of Scrooge. I only hope it was intended as a joke, although neither
the guest speaker nor the radio host gave any such hint.
If you want another Christmas message,
this time from Charles Darwin, check out the Merry Christmas from Darwin video
on my YouTube channel.
No comments:
Post a Comment