Religion Allows No Gray Areas of Uncertainty (as in Abortion)

Nearly everything on Earth (and probably every place else in the universe) has areas of uncertainty between opposites. For example, there are plants, and there are animals, but there are some protists that could be considered neither one nor the other.

But religion is in the business of creating absolute distinctions. You are either going to Heaven, or to Hell; something is either sinful, or it is not; there are the sheep, and the goats.

One recent example of the difference between science and fundamentalist religion involves abortion. I have written very little about abortion, since I know little about it, and my opinions have little validity. I will let other people get angry on one side or the other. I am more interested in the light band of grayness between the two sides. Here are two relevant stories.

A Texas couple looked forward to having a child and were overjoyed with preparation for its arrival. Then, mid-pregnancy, an unthinkable tragedy occurred. The woman’s water broke, and all the amniotic fluid was lost. The fetus was thus doomed to death. But Texas has a heartbeat law. Abortion is murder if a heartbeat is detectable. In this case, the fetus still has a heartbeat, and under Texas law a doctor cannot abort the fetus. The woman has to carry the fetus, which has no hope of survival (unless God performs a miracle), perhaps risking her own health, until the heartbeat stops, something that could take a long time. What kind of law would insist that a woman carry a fetus until it inevitably dies? Only a law that attempts an absolute definition of pregnancy and allows of no exceptions, that’s what.

In Ohio, a nine-year-old girl was raped, and became pregnant. But Ohio law forbids abortions once a fetal heartbeat can be detected. She had an abortion in Indiana. What kind of law would force a now ten-year-old girl to carry through a pregnancy from a rape? This assumes that her body would even be capable of handling this. Only a law that attempts an absolute definition of pregnancy and allows of no exceptions, that’s what.

I am not saying whether or not a state should or should not have an anti-abortion law. But it is clear to me that individual exceptions must be allowed. But individual exceptions are something that fundamentalist religions will not allow.

The only thing I am absolutely sure about is that we can trust the women. A mother’s love is a force of nature. Mothers are not looking for a chance to kill their fetuses unless an old white man points a gun and tells them not to. Abortion is an act of desperation, as the above examples and thousands of other news items illustrate.

Among other things, life is about gray areas of uncertainty. An absolute light/dark distinction is a characteristic of death. Science fiction writer Clive Staples (C.S.) Lewis made this distinction in his Perelandra novels. In these novels, the forces of evil wanted to make everything black and white, as on the Moon; but on Earth, there is a lot of penumbra. Many religious fundamentalists today would side with Lewis’s forces of evil. But Lewis was a Christian and used to be, at least when I was younger, a very popular Christian writer. Times, apparently, have changed, or at least Christianity has.

A Deliberate Attack on Altruism

Altruism, within the human species, is where someone does something nice for another person with no calculated expectation of a reward for it. Of course, if there were never any rewards for people doing good deeds, this behavior pattern would never have evolved in humans. Everyone who does a good, altruistic deed at least hopes that he or she will receive some reward, directly or indirectly, but does not do a calculation in advance of the deed. There often isn’t any time for such a calculation. The calculation was done by natural selection in millions of years of our evolutionary ancestors, and today it is instinctual. In the past, doing good deeds was profitable. It remains so today.

But altruism is under attack in Texas. Everyone has heard about the Texas abortion law, which empowers anyone (not even a Texas resident) to sue anyone else whom they suspect, even if they cannot prove, of providing, or even “aiding or abetting,” an abortion in Texas. The Texas law establishes an inducement: the plaintiff can get $10,000. Suppose the defendant is innocent. The defendant has to prove his or her innocence in court, a lengthy process, and legal fees can be very expensive. The law specifies that the defendant cannot recover those fees, presumably even for a frivolous suit. Somebody can sue me because they claim that they think I helped someone get an abortion, even in the absence of evidence, and I am stuck with the time and expense of proving myself innocent.

The major thing about this law is not that it is about abortion. It is that the law takes a Texas aim at altruism. It incentivizes citizens to turn against fellow citizens for profit.

Political conservatives, especially gun-nuts, have long taken aim (literally?) at altruism. They promote a sign in which one neighbor proclaims that another neighbor does not have a gun. This amounts to inviting criminals to burglarize the gun-free house and perhaps to kill the owner. The gun-nut neighbor does not have the guts to go and kill his neighbor himself, so he puts up a sign inviting criminals to do the job for him. This is a totally blatant attack on the goodwill of one citizen for another. This is common enough of an occurrence that you can buy signs like this one on Amazon. I have searched, but found no indication, that this is a joke. Please, let it be a joke—but I fear it is not.

I thought it was against the law to incite one citizen to commit a crime against another citizen. Certainly if I put up signs urging people to kill Donald Trump, I would get in trouble for it. But this apparently does not apply to people who want to destroy all community goodwill and turn America into a madhouse of hatred.

As it turns out, the worst that people like me feared from the Texas abortion law has not yet come to pass. It was too extreme even for most conservatives, except for the legislators and governor who thought that Texans would all admire them for trying to destroy community goodwill. Apparently even most Texas Republicans do not want to see their state become a madhouse of hatred. There have, at the time of this writing, been only two lawsuits filed. One of them was from a disbarred Arkansas lawyer. As you might expect from a lawyer who breaks the law, he was allowed to sue for $10,000 so he sued for $100,000.

The intent of the law was to scare women away from having abortions in Texas, not because it is illegal, but because their facilitators would not be able to afford defending themselves against the lawsuits. It is, in fact, having this effect. This is now The Texas Way. Hey, pardner, we can use this approach for any conservative cause. So giddy up! What else can we do with this legal procedure?

Conservatives all over the country are foaming at the mouth at the fact that there are minority voters who do not share their white supremacist agenda. If an extremist right-wing state like Texas wanted to pass a law against minority voting, it would be quickly declared unconstitutional, even faster than they could wipe their butts with the constitution. But they could pass a law saying that anyone anywhere could file a suit against someone they suspect of voter fraud, and the defendant would have to pay the legal fees. It would take months to resolve the case. This is an easy and, if the Texas abortion law is any guide, legal way to keep minority voters away. Minority voters, rather than to face this kind of opposition that might send them into homelessness, will simply stay away from the polls where right-wing poll-watchers will take their pictures and download them directly onto litigation documents.

Minority voters could use this same law against white voters. I think that, in the court in which money rules, they would not be successful. But what if they were? What if organized minorities suppressed the white vote? That would just be one more example of what I am saying—that the Texas way promotes neighbor against neighbor, citizen against citizen, even if it is not necessarily an attack of conservatives or whites against others.

Could such a law actually work? We do not know. But it is impossible to not believe that the Texas legislature would be willing to give it a try. While there are lots of nice Texans—I know some—these nice Texans have absolutely no influence on their lawmakers, who are turning Texas into a medieval fortress of oppression. And there are plenty of pathogenic right-wingers who would be delighted to do the same in other states.

The only way I can be safe from lawsuit in Texas is to not go to Texas. I haven’t been there for a long time, and I will never go there again. I encourage all of you to also stay out of Texas. It ain’t a place for nice people.

This is supposed to be a science blog. This essay is about the science of altruism. But I really, really want to get back to writing about trees and stuff. Maybe this political craziness will slow down just long enough for me to do so. Fluff the Cottonwood Tree has another essay she wants me to post. I hope to do it soon.